Psalm 16:1 Parallel Verses [⇓ See commentary ⇓] Psalm 16:1, NIV: "A miktam of David.Keep me safe, my God, for in you I take refuge." ( John 12:27 .) The possessing of the gold. 1 sn Psalm 16. Verse 1. The psalmist then aligns herself with those who have also devoted themselves to God (verse 2). An Exposition upon some select Psalms of David... By ROBERT ROLLOCK. Thou art my great overshadowing Protector, and I have taken refuge beneath thy strength. Such was the exposition of the best earlier Christian interpreters. 3 As for the holy ones who are in the land,. Preserve me, O God: for in thee do I put my trust." I hide in you.” Psalm 16:2: “You are my sovereign Lord. Verse 1. Christ in Gethsemane. S. 100-102), who considers פּעלתּ to have sprung from פּללת as the primary form of the 1 pers. Hitzig and Ewald (190, d) suppose that in such cases a rejection of the final vowel, which really occurs in the language of the people, after the manner of the Aramaic (אמרת or אמרת), lies at the bottom of the form. Psalms 16:1-11 NKJV. (John 12:27.) (a) He shows that we cannot call on God unless we trust in him. Verse 7-8. Ainsworth calls it "David's jewel, or notable song." A Psalm of David, f the servant of the Lord, g who addressed the words of this h song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. ( Acts 2:29-31 ) Nor is this our only guide, for the apostle Paul, led by the same infallible inspiration, quotes from this psalm, and testifies that David wrote of the man through whom is preached unto us the forgiveness of sins. Psalm 19:2), which has become mostly lost sight of in the usage of the language, now and then retains its original meaning, as it does indisputably in Psalm 35:23, it is certainly to be rendered also here: "Thou art my Lord" and not "Thou art the Lord." Verse 1. Preserve me, O God, for I take refuge in You." Dr. Hawker, who is always alive to passages full of savour, devoutly cries, "Some have rendered it precious, others golden, and others, precious jewel; and as the Holy Ghost, by the apostles Peter and Paul, hath shown us that it is all about the Lord Jesus Christ, what is here said of him is precious, is golden, is a jewel indeed!" The Psalm describes God as our keeper; he keeps us In a way that no man can. 316-331. Six times, this term is used in the Psalms. We have not met with the term Michtam before, but if spared to write upon Psalms 56:1-60:12 , we shall see it again, and shall observe that like the present these psalms, although they begin with prayer, and imply trouble, abound in holy confidence and close with songs of assurance as to ultimate safety and joy. So let’s follow him and see what God is for him, and where this leads. There is a diversity of opinion as to the meaning of the title of this Psalm. The believer conscious of danger, trusting in God only for deliverance. According to others, it is derived from a verb which means to cut, to grave, to write, and denotes simply a writing of David. But then the language of Ps 16:10 cannot be used of David in any sense, for "he saw corruption." 898-908, there is an Exposition of Psalm Sixteen. Many call Psalm 16 the golden verse. Preserve me, O God: for in thee do I put my trust. This promise was to the letter fulfilled, both by providential deliverance and sustaining power, in the case of our Lord. Being an Exposition practical, experimental, and prophetical of Psalm Sixteenth. And here in effect is showed, that whosoever putteth his trust in God shall be preserved; otherwise the prophet's reason here had not been good. Kindly Subscribe To Our YouTube Channel To Watch Daily Powerful … The love and devotion that spills out from this beautiful verse, in Psalm 16, warms the heart of all weary wanderers, as David joyfully displays his compelling confidence in His Lord, and writes of his utter trust in the God of his salvation. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever. 16 Preserve me, O God, for in you I take refuge. 2 tn The precise meaning of the Hebrew term מִכְתָּם (mikhtam) is uncertain. ( Acts 13:35-38 ) It has been the usual plan of commentators to apply the psalm both to David, to the saints, and to the Lord Jesus, but we will venture to believe that in it "Christ is all;" since in the ninth and tenth verses, like the apostles on the mount, we can see "no man but Jesus only.". of e.g., 2 Samuel 7:9; 2 Samuel 2:18) and on account of its arrangement of the words (an arrangement, which is usual in connection with a negative construction, Deuteronomy 20:15; 2 Chronicles 8:7, cf. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I … קושׁים are those in whom the will of Jahve concerning Israel, that it should be a holy nation (Exodus 19:6; Deuteronomy 7:6), has been fulfilled, viz., the living members of the ecclesia sanctorum in this world (for there is also one in the other world, Psalm 89:6). As for the saints that are in the earth, They are the excellent in whom is all my delight. The "cup" of verse five is so direct a contrast to that cup concerning which Jesus prayed in anguish of spirit, that it cannot be a reference to it. Another is "gold". While I believe that is true, I … ASV. … The preposition על frequently introduces that which extends beyond something else, Genesis 48:22 (cf. Verses 1 - 4: "Secret" is "miktam" in Hebrew. Six times, this term is used in the Psalms. It is a great question among expositors, in whose name and person he speaketh this Psalm, whether his own or Christâs. Are pleasures for evermore. … This shows the English words related to the source biblical texts along with brief definitions. What a wonderful verse to meditate on. An inexhaustible store, which may be drawn upon for ever. But while we rejoice in the fact that the Lord Jesus used this prayer for his members, we must not forget that he employed it most surely for himself; he had so emptied himself, and so truly taken upon him the form of a servant, that as man he needed divine keeping even as we do, and often cried unto the strong for strength. For in thee do I put my trust. Preserve me, O God — Hebrew — שׁמרני, shamereeni, keep, support, guard, or defend me — These words are evidently spoken by one in trouble and distress, or in danger, either from his enemies or in some other way. Psalms 16:1-4 "Preserve me, O God; for in thee do I take refuge. The summing or reckoning of the gold. Ps 16:1-11. Chapter 16. He begins the psalm with believing prayers, with prayers that God would deliver him and save him (v. 2, 4), and not cast him off or be far from him , and that his enemies might be put to shame . Verse 6. C. H. S. Whole Psalm. The Sons of Korah wrote Psalm 46 where you find the famous verse 10. "Golden" means "like gold". Michtam of David. 1 a A miktam * of David.. The intercession recorded in John 17 is but an amplification of this cry, "Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are." Keep me safe, O God, for I have come to you for refuge." You hold my lot. Those who adopt this view, regard the title as indicating a depth of doctrinal and spiritual import in the Psalm, which neither the writer nor any of his contemporaries had fathomed. It is the secret of living for ever. PAUL says that Psalm 16 contains a promise to David that Christ rightfully inherited. The word for God here used is El אל, by which name the Lord Jesus, when under a sense of great weakness, as for instance when upon the cross, was wont to address the Mighty God, the Omnipotent Helper of his people. In Psalm 16 it is the secret that is of great value. "Secret" is only one of the things that it may mean. Who are … 2 Kings 21:1). Psalm 16:1 says, “Michtam of David. How verse nine could suit the agony and bloody sweat, it is hard to conceive, and equally so it is with regard to verse six. in thee … I … trust—as one seeking shelter from pressing danger. It is called "Michtam of David," but Michtam is the Hebrew word untranslated -- the Hebrew word in English letters -- and its signification is involved in obscurity. According to some, it is derived from a verb which means to hide, and denotes a mystery or secret. Richard Greenham, 1531-1591. Keep me safe, O God; in you I take refuge. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Dr. Alexander, whose notes are peculiarly valuable, thinks that the word is most probably a simple derivative of a word signifying to hide, and signifies a secret or mystery, and indicates the depth of doctrinal and spiritual import in these sacred compositions. It may suffice to note our Lord's prayer of faith, Psalms 16:1 , avowal of faith in Jehovah alone, Psalms 16:2-5 , the contentment of his faith in the present, Psalms 16:6-7 , and the joyous confidence of his faith for the future ( Psalms 16:8 Psalms 16:11 ). Verse 1. It also occurs in Psalms 56-60. The works of the most excellent Arabian poets were called golden, because they were written in letters of gold; and this golden song may have been written and hung up in some conspicuous part of the Temple. The Psalm pertains to his passion." I. The whole is so compact that it is difficult to draw sharp lines of division. Psalm 16:1-3 English Standard Version (ESV) You Will Not Abandon My Soul A Miktam[ a] of David. 2 I say to the Lord, “You are my Lord; I have no good apart from you.”. "Golden" means "like gold". When he says, "preserve me," he means his members, his mystical body, himself, and all in him. May 28, 2014 - Explore Faith Kiema-Phillips's board "psalms 16" on Pinterest. For (~tk) is used of the "gold of Ophir" (e.g., Psalms 45:9 ), and (~tkm) might be a derivative from that root. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the "Resurrection of Christ." Preserve me, O God; for in thee do I take refuge. Indeed, the person who appeals to God for help is evidently the same who rejoices in having found it. One of the great names of God is "the Preserver of men," (Job 7:20), and this gracious office the Father exercised towards our Mediator and Representative. -- "Our King speaks in this Psalm in the person of the human nature that he assumed, at the time of his passion, the royal title inscribed will show itself conspicuous." Proud member I have no good besides you.” Verse 6: “The boundary lines of … Psalm 89:8; Psalm 95:3), and to this passage may be added Genesis 31:50; Genesis 32:12; Exodus 35:22; Numbers 31:8; Deuteronomy 19:9; Deuteronomy 22:6, the one thing being above, or co-ordinate with, the other. PAUL says that Psalm 16 contains a promise to David that Christ rightfully inherited. Introduction :1) John Piper, “God is most glorified in us when we are most satisfied in Him.”. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "O God." Under the title of "The Golden Psalm," Mr. Canon Dale has published a small volume, which is valuable as a series of good simple discourses, but ought hardly to have been styled "an exposition." And why? For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. "How shall they call on him in whom they have not believed?" He spoke, 1. We are not left to human interpreters for the key to this golden mystery, for, speaking by the Holy Ghost, Peter tells us, "David speaketh concerning HIM." When those that see it delight in it, God is more glorified than if … When he says "preserve me," he means his members, his mystical body, himself, and all in him. Allow that in verse ten it is clear that our Lord is in this Psalm, yet the application of every verse to Jesus in Gethsemane appears to be farfetched, and inaccurate. 1600. We do not know what the word “Mikhtam” in the title means. The propriety of this reference of the Psalm to Christ will appear in the scope and interpretation. The prizing or valuing of the gold. Psalm 139:16 “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Explanation and Commentary of Psalm 139:16. (Note: Pinsker's view (Einleit. Thou art my Lord; I have no good beyond thee. 16mo. 1. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. Thou art my great overshadowing Protector, and I have taken refuge beneath thy strength. Divers render this word Michtam, a golden Psalm, because of the preciousness and excellency of the matter of it; for it treats of Christâs death and resurrection. Use this table to get a word-for-word translation of the original Hebrew Scripture. It is well to study the name and character of God, so that in our straits we may know how and by what title to address our Father who is in heaven. It had been promised to the Lord Jesus in express words, that he should be preserved, Isaiah 49:7, Isaiah 49:8. The thought thus obtained, is the thought one expected (love to God and love to His saints), and the one which one is also obliged to wring from the text as we have it, either by translating with De Welte, Maurer, Dietrich and others: "the saints who are in the land, they are the excellent in whom I have all my delight," - a Waw apodoseos, with which one could only be satisfied if it were והמּה (cf. According to some, it is derived from a verb which means to hide, and denotes a mystery or secret. The believer seeking instruction from the counsels of the Lord by night, and realising his promise by day. Verse 2-3. Thus, the Church reads this psalm on Maundy Thursday, the day during Holy Week when we recall Jesus’ last meal with his disciples in the context of Passover. All rights reserved. “The plans of the heart belong to man, but the answer of the tongue is from the Lord. Richard Greenham. O my soul, thou hast said unto Jehovah. But as there is a group of five other Psalms (namely, Psalms 56:1-60:12 ), that bear this title, whose subject matter is various, but which all end in a tone of triumph, it has been suggested that the Septuagint may be nearly right in their Sphlografia as if "A Psalm to be hung up or inscribed on a pillar to commemorate victory." The believer looking for justification to the righteousness of God alone, while maintaining personal holiness by companionship with the saints. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; he seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption." Of the prospect which the Redeemer had of his own resurrection and the glory that should follow, which carried him cheerfully through his undertaking ( v. 9 … The Golden Psalm. If this be the true interpretation it well accords with the other, and when the two are put together, they make up a name which every reader will remember, and which will bring the precious subject at once to mind. Matthew Henry Commentary on the Whole Bible (Complete) /. A Psalm of David, f the servant of the L ord, g who addressed the words of this h song to the L ord on the day when the L ord delivered him from the hand of all his enemies, and from the hand of Saul. "A golden (Psalm)," or "a memorial" are explanations proposed by some—neither of which, however applicable here, appears adapted to the other Psalms where the term occurs. Thus, therefore, we come back to the above easy improvement of the text. Keep and protect And yet it seems probable by the contexture of the Psalm, and the coherence of the several verses together, that the whole Psalm speaks of one and the same person. Preserve me, O God, for in You I put my trust. Psalms 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; Psalms 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. Chisholm classified this psalm as indirectly Messianic (cf. Both Peter and Paul (Acts 2:25-28; 13:35-37) affirm that David wrote this psalm (as the title indicates). The dangers of the saints and the place of their confidence. you are my Lord, you are my only good. God alone is the only One in Whom our trust must be continuously founded - for He alone is worthy. "[But] to the saints that [are] in the earth, and [to] the excellent, in whom [is] all my delight." The testing of the gold. The believer congratulating himself on the pleasantness of his dwelling and the goodness of his heritage. 4). Small folio. It implies that you should be careful what you wish for (or subconsciously focus on), because you just might get it. Hengstenberg remarks, "Just as Thou art the Lord! It is ordained of God for the sanctified (cf. He had no other reliance than God; but he had confidence in him - he felt assured that there was safety there. The congregation of the saints is his Chephzibah, Isaiah 62:4 (cf. If Jesus looked out of himself for protection, how much more must we, his erring followers, do so! His whole delight is centred in them, all his respect and affection is given to them. Michtam of David. And therefore having spoken of himself as a believer or member of Christ in the former part of the Psalm, he proceeds to consider himself as a type of Christ; and having Christ in his eye, and being inspired by the Holy Ghost with the knowledge and contemplation of Christâs passion and resurrection, towards the close of the Psalm he speaks such things, as though they might be accommodated to himself in a very imperfect, obscure, and improper sense, yet could not truly, literally, and properly, fully and completely, belong to any but to Christ, to whom therefore they are justly appropriated in the New Testament. As chickens run beneath the hen, so do I betake myself to thee. In regard whereof as he prayeth to God to be his Saviour, so he is fully assured that God will be his Saviour. Some moderns have held that the Psalm relates exclusively to David; but this view is expressly contradicted by the apostles; others hold that the language of the Psalm is applicable to David as a type of Christ, capable of the higher sense assigned it in the New Testament. However, KB 3, p. 552, gives the meaning “inscription.” This would indicate that the six psalms (Ps 16, 56–60) with the superscription “miktam” are inscriptions of the numerous episodes described therein. trusted in God that he would deliver him. It also occurs in Psalms 56-60. "Secret" is only one of the things that it may mean. Preserve me, O God. The psalmist becomes typical of the coming Messiah. Psalm 16:1-11. 116, 3). A Godly Exposition of the Sixteenth Psalm: in R. Greenham's "Works:" pp. 16 Preserve me, O God, for in you I take refuge. That’s what David is feeling and what he wants to express in poetry. Kirchen-Zeitung 1864 S. 2) Jonathan Edwards (1703-58), “God is glorified not only by His glory’s being seen, but by it being rejoiced in. Others again, look upon "Michtam," as being derived from a noun which means gold, and they understand it as denoting a golden Psalm -- a Psalm of surpassing excellence, and worthy of being written in letters of gold. Psalm 62:1(NASB) Verse Thoughts David, the man after God's own heart was beset by difficulties and dangers and encompassed about by many enemies and those that would seek his life to destroy him, but David's confidence was in the Lord, Who was his Rock and his … Psalms 16:1… Psalm 16:1 Translation & Meaning. In thee do I put my trust; therefore thou art in honour and by promise obliged not to deceive my trust. PSALM 16The Lord, the Psalmist’s Portion in Life and Deliverer in Death.A #Meaning uncertain; perhaps a poem.Mikhtam of David [probably intended to record memorable thoughts]. This faithful community stands in … Continue reading "Commentary on Psalm 16" The Psalms are a means of communicating an emotion of the psalmist knows fountain! Upon for ever that God will vindicate him and deliver him from death chickens run beneath the hen so. 62:4 ( cf a Michtam of David. is short for בּל־תּהיה over my interests, Genesis,! The whole is so compact that it is ordained of God, for in you I take refuge ''! Psalm '' affirm that David is feeling and what you would do disttusting his own Christâs! Images Copyright © 2020 Getty Images unless otherwise indicated `` a Psalm of.. Pure in his services and sufferings ( v. 8 ). believer rejoicing and praising God for his [. Be careful what you would be like and what he wants to express in poetry verses 1 4! His mystical body, himself, and hating idolatry, fleeth to God for the holy who... Personal holiness by companionship with the saints who are … Psalm 16 – the of. Is expressing is this: Satisfaction with his lot that God will him. `` secret '' is `` a Miktam [ a ] of David [ probably to! Article Images Copyright © 2020 Getty Images unless otherwise indicated a Life-Commitment to God his... `` preserve me, O God ; for in thee as indirectly Messianic ( cf earth to whom he confession! Sovereign Lord, I believe the emotion that David is feeling and what you do... God to be his Saviour, so do I betake myself to thee evidently same... I turn to Psalm 16 contains a promise to David that Christ rightfully inherited L reference! The scope and interpretation, & c. -- keep or watch over my interests associated with your Salem All-Pass,!, ESV: `` a Miktam of David in it, but much more must,... Was a descendant of Levi the son of Jacob ( Numbers 16:1 ). a ) he that... Kohath family ( Genesis 46:11 ). Just might get it it `` David 's jewel or. Words, that he described in the Psalms: `` secret '' is `` Mikhtam... 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Their father was Korah, who considers פּעלתּ to have sprung from as. Wish for ( or subconsciously focus on ), because you Just might get it Life-Commitment to God his. Words to the Passover meal linked on to the Lord of any mention of the Lord weighs spirit!
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